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GraceNotes
GraceNotes is a concise quarterly Bible study on the important issues related to
salvation by grace and living by grace. They are designed for downloading (*pdf available)
and copying so they can be used in ministry. No permission is required if they are
distributed unedited at no charge. You can receive new GraceNotes by subscribing to
our free quarterly GraceLife newsletter.
Can a person obtain eternal life by doing good or be justified by keeping the law? Yes, of course—that’s what these verses in Romans say—at least speaking theoretically. Some would argue that these verses teach how one can obtain eternal life or prove they are justified by continuing to do good or obeying the law. But how are these verses used in context and can a person be good enough to satisfy God’s perfect justice?
Some believe that salvation can be lost. Considering all that transpires in one's salvation, if it were possible to forfeit that salvation, here's what someone should be told to do.
There are two ways to view the rewards to the overcomers in Revelation chapters 2 and 3. The recurring phrase “to him who overcomes” suggests Jesus is not making promises to every person in the church, but only to certain individuals. Though some rewards are a bit enigmatic, there is some biblical evidence that can help us interpret them.
In the seven letters to the churches of Revelation chapters 2-3, the overcomers can be seen as either 1) all believers who are promised entrance into the kingdom, or 2) individual believers who overcome trials and are promised rewards in the kingdom and in eternity. The churches and their problems are obviously familiar and thus contemporary with the apostle John, the author, but the exhortations are relevant for all times.
These three passages are similar in that they list sins and the consequence of those who commit them. The passages often confuse people. What kind of people do they describe, believers or unbelievers? What is the point of listing these sins for the original readers and for us today?
At the crucifixion of Jesus Christ, one of the two criminals who was crucified next to Him was eternally saved. What does his story teach about salvation?
Many assume that "perfect" (teleios) refers to total sinlessness, and worse, that achieving perfect sinlessness is required for eternal salvation. Most Christians believe it is impossible in this life to have sinless perfection. So what did Jesus mean? We will examine some different views then seek the best view supported by the context.
In Part 1 (GraceNotes no. 92) we cited historical sources on the meaning of repentance starting in the first century. We will see here that for two thousand years experts have overwhelmingly agreed that repentance is an inner change, a change of heart or mind. As with Part 1, the information below is selected from an article by Jonathan Perrault. You can find his article with more complete quotes and bibliology in the Grace Research Room at GraceLife.org or at the author's web site FreeGraceFreeSpeech.blogspot.com. The selections and sources below are abbreviated to save space.
The meaning of repentance is a contemporary controversy. When we examine a sampling of quotes from historical sources there is general agreement that repentance is essentially an inner change of mind or heart. The information below is selected from an article by Jonathan Perrault. You can find his article with more complete quotes and bibliology in the Grace Research Room at GraceLife.org or at the author's web site FreeGraceFreeSpeech.blogspot.com. The selections and sources below are abbreviated to save space.
The fullness of God's grace seems hard to grasp for some. Especially when it is taught in relation to salvation, some raise objections. In "GraceNotes no. 90: Answering Objections to Free Grace, Part 1," we discussed six common objections to the Free Grace view. Below we discuss six more.
*GraceNotes are designed for downloading and copying so they can be used in ministry.
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