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GraceNotes
GraceNotes est une étude biblique trimestrielle concise sur les questions importantes liées au salut par la grâce et à la vie par la grâce. Ils sont conçus pour être téléchargés (*pdf disponible) et copiés afin qu'ils puissent être utilisés dans le ministère. Aucune autorisation n'est requise s'ils sont distribués sans modification et sans frais. Vous pouvez recevoir de nouvelles GraceNotes en vous abonnant à notre lettre de diffusion GraceLife trimestrielle gratuite.
Topic: Œuvres
(If the Gracenote is displayed in english, the translation was not available.)
Jean est le seul livre de la Bible où l'auteur déclaire qu'il a été écrit dans le but délibéré d'amener les gens au salut éternel.
Jacques 2:14 enseigne-t-il que les œuvres sont une composante nécessaire pour le salut?
Si une image vaut mille mots, elle a également une grande valeur pour ceux qui étudient la Bible. Ces images, appelées métaphores, peuvent grandement nous éclairer sur la vérité de Dieu. Sept métaphores en 1 Corinthiens 3 et 4 sont particulièrement utiles pour ceux qui sont impliqués dans le service chrétien. L'apôtre Paul corrige ici les idées fausses des Corinthiens sur les serviteurs de l'Évangile.
Everyone knows somebody who calls himself or herself a Christian, but doesn't act like one. Christians struggle with how to think about these folks.
There is every reason to think that those who have believed in Jesus Christ as Savior and are consequently born into God's family will experience a changed life to some degree. Some would say that this changed life is evidenced by good works which proves they are saved.
Many people have the idea that if they do enough good, or don't do too much bad, then God will allow them to enter heaven. In other words, when it comes to obtaining eternal life, they think God grades on a curve.
How does karma compare to the biblical concept of grace?
To those who have been profoundly changed by a clear understanding of God's grace it is often puzzling why more people, unsaved or saved, do not accept that message.
Preservation of believers, not perseverance of the saints, is the view taught by God's Word and is consistent with the gospel of salvation by grace.
We know that justification and glorification are by God's grace through faith, not our effort or works. Can we say the same about our present experience of sanctification?
According to a common interpretation, bad behavior proves a person is not saved; good behavior proves a person is saved. Is that what this passage teaches?
Does this passage teach, as some claim, that a person must be totally surrendered to the Lordship of Jesus Christ in order to be saved?
It is not uncommon to see this verse used to encourage professing Christians to examine themselves to see if they are genuinely saved.
What do the branches represent in John 15:6 and what is their fate?
The parable of the soils is found in all three Synoptic Gospels (Matt. 13:18-23; Mark 4:2-20; Luke 8:4-15). Our focus will be on Luke's account. In Luke especially, Jesus used this parable to explain the purpose of all parables and to illustrate how people respond to God's truth.
Some use this passage to say that believers can lose their salvation. Others say that it shows that some who are considered believers prove to be false believers because they did not stick with the gospel. Neither of these views satisfies the details of the passage in its context.
Though law is used in various ways in the Bible, The New Testament often uses the term for the Law delivered through Moses. It is important to understand how Christians should relate to the demands of the Mosaic Law. We will look at the nature and purpose of that Law and how it affects Christians.
Grace is not only a theological term that helps us understand how God shares His unconditional love towards us, it is also a moral term that should influence our conduct, especially in ministry. All believers in Christ are called to minister (serve) the body of Christ, but that ministry is most effective when it reflects God's love and grace. As a starting point, we must understand that grace not only saves us, but gives us the privilege of and the ability to minister to others (Rom. 1:5; 1 Cor. 15:10; Eph. 3:7; 1 Peter 4:10). Here are some ways to practice grace in various ministries.
Since the gospel was first preached, people have objected to the Free Grace teaching that people are saved by the unconditional grace of God through faith alone in Jesus Christ. Often, objections come from misunderstanding the nature of God's grace and what Free Grace teaches. Sometimes objections are merely parroted from others without much thought. Here's how to answer six common objections to Free Grace teaching about salvation.
The fullness of God's grace seems hard to grasp for some. Especially when it is taught in relation to salvation, some raise objections. In \GraceNotes no. 90: Answering Objections to Free Grace
At the crucifixion of Jesus Christ, one of the two criminals who was crucified next to Him was eternally saved. What does his story teach about salvation?
Some believe that salvation can be lost. Considering all that transpires in one's salvation, if it were possible to forfeit that salvation, here's what someone should be told to do.
Can a person obtain eternal life by doing good or be justified by keeping the law? Yes, of course—that’s what these verses in Romans say—at least speaking theoretically. Some would argue that these verses teach how one can obtain eternal life or prove they are justified by continuing to do good or obeying the law. But how are these verses used in context and can a person be good enough to satisfy God’s perfect justice?
Does faith come from God to a person as a gift, does faith describe a meritorious work that comes from a person, or is faith a person's response to a truth or promise?
Of Jesus Christ's seven last sayings on the cross, "It is finished!" is surely the most profound. Understanding what Jesus meant with this saying can encourage believers, witness to unbelievers, and clear up bad theology about the gospel of salvation.
Dismissed. Neglected. Forgotten. These words can describe how many treat the doctrine of the Judgment Seat of Christ (JSOC) in the New Testament.
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